Matthew 6:24-34
Harvest Sunday:
November 17, 2012
Like
most people, when I was a child, too young to decide for myself, my parents
chose my clothes for me. From the
pictures that we have – and there aren’t very many since I am the third child –
they did a good job. But that horrible
day came…I can’t remember the exact moment, but I know it came, because I can
remember one day in the store with my mom when she was telling me I had to pick
out what I wanted to wear. I’m pretty sure
she even made me try it on. I don’t
think my mom did anything wrong – I guess that’s just part of the natural
progression of things. It’s just that I
would have been happy – quite happy – to have never crossed that particular
threshold. I’d have been happy to have
had my parents pick out my clothes for me forever.
I’d
have been happy to never cross that other, related, threshold either. The one where you go from your parents
choosing each day what you will wear, to you having to pick out clothes for
yourself every single morning. At a
pretty young age, though, I had figured out how to game the system on both
counts. I just decided I would wear
sweats – sweatshirt and sweat pants – every day. Socks, tennis shoes, and I was set. This killed a couple of birds. First, shopping was a breeze – did I need
black, grey, or blue sweats was all I had to figure out. And of course, dressing each morning was easy
– black on Monday, Wed., and Friday; grey on Tues., Thurs., and Sat., and my
nice blue sweats for Sundays. J
Then
came the day…I must have been in early high school: my mother handed me a credit card and said,
“Kirsten, you have to go shopping, you have to spend $100, and you are not
allowed to get any sweats!!” Now it still took a little while longer
before she could force me to wear any of these great, non-sweat clothes …but in
the end, she must have figured something out, because there are pictures of me
from high school in which I’m wearing jeans and button down shirts.
When
I went to college, it was a glorious day.
I figured out I never had to shop again.
As long as I didn’t change size, I was fine. But one weekend, I went home, and ever the
typical college student, I brought my laundry.
My mom was helping me get my clothes from the car, and she stood at the
trunk, looked into one of my clothes baskets, and sighed a very heavy
sigh. Then said, “Kirsten, your clothes
are ….,” well, let’s just say her description of my clothes was not
g-rated.
To
this day, I hate clothes shopping. Hate
it. I also hate figuring out what to
wear every day. Any nice clothes or
outfits I have I were undoubtedly given to me by someone with far more fashion
sense than I have – which, if you haven’t guessed by now, is pretty much
everyone. I hate that I have to remember
what I wore two days ago, so I don’t wear it again. I hate having to match clothes. I hate having to figure out what shoes go with
what pants. I hate that it’s apparently
not cool to wear things with holes or stains.
What,
you might be asking by now, is my point?
My point is this: Those lilies
have it easy. Don’t worry about
clothing, Jesus tells me. Look at the
lilies. They don’t have to do a darn
thing, and they are clothed more beautifully than any human in the history of
the world. When I’ve gone the no worrying route on the clothing front – the one
where I just buy and wear sweat pants – people do not stop their car when they
pass me, get out and admire my beauty.
Instead, they look at me and say, “Kirsten, your clothes are….,” well,
you get the point. The lilies have it
easy. Never once have they had to step foot
in a Younkers, or the hell that is a department store dressing room.
Okay
– I know. This is poetry. It’s not really about Younkers, sweat pants,
or dressing rooms. But, still, I take
issue with Matthew and his sweet story of the lilies who have to do not one
thing and they are cared for by God, created to be beauty itself, nourished by
the ground they are planted in, no need to wander in search of food or
water. Best of all, no brain. Consider the lilies, Jesus tells us, they
don’t worry. Of course they don’t
worry. They have no brain. If God is going to give me a brain, then God
does not get to tell me to not worry.
Period.
Am
I right? Isn’t this a frustrating
passage, to say the least. Don’t worry
about your life. Don’t worry about what
you will eat or drink or wear. At BEST
this is annoying. I’m human. I have needs.
There are things I have to do to meet those needs, and sometimes that
means I’m going to worry. At WORST, this
is grossly irresponsible and cruel. I’d
like to see Jesus sit down among children in parts of Africa whose stomachs are
distended from hunger and say, “don’t worry about your life, what you will eat
or drink.”
In
fact, I have grown to resent this passage, because too often I hear it
referenced in a bumper-sticker-like way, telling me and others that the
Christian faith can be summed up in a Bobbie McFerrin song from 1988: Don’t worry, be happy.
I
don’t know if Jesus “worried,” in the 21st century sense of that
word. I don’t know if he had sleepless
nights, or felt anxiety in his chest, or if he stewed about things over which
he had no control. But, I don’t think that has anything to do with what he’s
saying here. I do think he longed for a world where people didn’t have to worry
about where their next meal was coming from, or how they would keep their
children healthy and warm. I think Jesus
longed for a world without cruel distinctions, or illnesses that made people
outcasts. He longed, in short, for the
realm of God. In the realm of God,
people are like lilies planted in a field.
Without having to strive for it, they have what they need to live, love,
and flourish.
This
passage this morning comes in the middle of the famous “Sermon on the Mount.” The sermon on the mount is not really about
individual instructions. It’s not really
about how I can personally be saved.
This sermon is a vision of a new world – a new way of being with each
other as community – the vision and instructions are communal. In this world, which he calls the realm or kingdom,
of God, those who are hated and reviled are blessed. The meek, the merciful, the peacemakers:
these are the ones who serve as models for the rest of us. In the kingdom of God, retaliation is not the
order of the day. In the kingdom of God,
not only are you to love your neighbor, but you love your enemy as well.
Jesus
is painting a picture that is more beautiful than any painting of a huge field
full of lilies. Human beings living with
one another in such a way that no one has to strive for their daily food, no
one has to worry about losing their land, no one has to worry about being
“religious enough.” The only thing
people have to strive for is, as he puts it, the kingdom of God and God’s
righteousness – God’s way.
Lilies
need the ground and the dirt, the sun and the rain, to survive without
striving. People need community –
community based on compassion, justice, peace, grace, and love. That is how people grow and flourish – by
being planted in communities based on God’s priorities. If we strive for that kind of community…seek
only the realm of God: then all these things will be given to you as well…no
one would have to worry about their lives.
As easily as the lilies flourish in their fields, humans would flourish
in the realm of God. We would have what
we need to survive.
Without
a community of people who care for one another, we do not know how to
survive. I don’t read this passage as a commandment
to all individuals to “stop worrying.” Instead,
I read it is saying when people have to worry, that is a sign of something
amiss. It’s a sign that we have been
uprooted from God’s intentions and God’s created order. We have been taken from our field.
The
only difference between the lilies and humans seems to be that lilies don’t
destroy their own field. We do. And it seems like one of the ways we destroy
it is through love of mammon – wealth.
Through striving for individual gain or security instead of striving to
create a field where anyone who is planted will flourish.
In
his book, “The Working Poor,” David Shipler gets to know a number of families
who struggle on the edge of poverty. He
looks at what factors lead people to never ending cycles of poverty and pain,
and what kinds of things actually pull people out of a life of poverty into a
life where they do not have to worry about mere survival. His is not a research book – so his
conclusions are based on observation and experience. But what he decides is that the most
important factor in whether or not people flourish is how good their networks
of support are. In other words, those
who are – for example – a part of a faith community, or who have reliable
friends or extended family fare much better than those who don’t. It’s not a matter of intelligence, luck, work
ethic, worldview, even education. Those
who are rooted in a community of love are better able to weather the storms
that come into all our lives.
I
watched a video this week called “What is poverty?” It’s a brief clip of a Brazilian pastor named
Claudio Oliver answering that question:
What is poverty? In the end, he
said poverty is not just, or even primarily, lack of money, food, clothing,
housing, healthcare. Poverty, he said,
is lack of relationships. Now, he wasn’t
some kind of out of touch, sentimental, privileged guy. This wasn’t a sweet hallmark notion that
friends are better than money. He was
pointing out the harsh reality that lack of resources could be a problem for
anyone. What makes someone poor is living
in a world where you have to worry about whether or not, when you lack food
yourself, you will have people there to help you and feed you when you need it.
If you don’t, that’s what leads to lack of
resources – to vulnerability and at times death.
No
matter how hard we strive, no matter how much we plan or save or whatever, a
hurricane still might come and put us out of our home. No matter what our best intentions, no matter
how smart we are, the economy still might crash and leave us without a job or
the ability to pay the bills. Life is
unpredictable. We can’t plan for every
contingency. But, if we spend our time
and energy building the community that Jesus envisions, planting ourselves and
each other in fields of love, compassion, and justice, when those things
happen, we will be as taken care of as the lilies are in their fields.
I
have spent the week being somewhat irrationally giddy about the harvest
dinner. Now, I know this is a luxury I
have because I do not have to be in charge.
It is a lot of work for the deacons.
It takes planning and cooking and people do, I can tell you first hand,
worry about it. Will there be enough
food, will people like what’s there, will we have enough tables set up, who
will cook the turkeys? It is not a worry
free endeavor. But, for me – a non
deacon – the harvest dinner is a taste of the kingdom of God. That may sound overly dramatic, but let me
explain.
I
began working here in the middle of August, in 2005. Three months after I started, I attended my
first harvest dinner. By then, I knew
enough of this community to know it is not perfect, but that at times it is a sign…a taste…a glimpse of the realm
Jesus envisioned. And the harvest dinner
was like a multi-sensory manifestation of that.
The sound, the smell, the taste, the feel, the sights…it’s all still
with me. I felt, to put it simply, at
home at that first harvest dinner.
I’m
not saying we are unique, or special – in fact, thank God, we are not. And I’m not saying that only churches can be
places that reflect the realm of God – thank God, that’s not true either. But I do think we are trying to be a community based on God’s values, and that means,
hopefully, people among us do not have to worry about whether someone will be
there for them if the bottom falls out.
People do not have to worry that they are responsible for themselves and
all their problems. People do not have
to worry that their neighbor cares more about mammon than their well
being.
The
fact that people worry about the harvest dinner is a sign that people are striving
not for wealth, but for the realm of God. It’s a small thing: the harvest dinner. I get that. I know we fail each other sometimes. I know some of you have had times of genuine worry
and did not feel the church there for you. But, I imagine Lydia, through all her senses today,
experiencing the glimpse of God’s realm – even if she can’t put it into words yet.
I’m hoping growing up here will help her
to not have to worry about striving for survival. I’m hoping that she learns to worry about how to
create a harvest dinner more than her own personal wealth. I’m hoping she learn to create a harvest feast
in the world, that others need not worry.
In
fact, I’m hoping all of us experience this – and continue to strive for the realm
of God. The lilies have it easy. I pray that our world becomes the field God intended
for us so all human beings may have it that easy some day. Amen.